Today, I’m helping with Teach Them Diligently’s virtual conference for Christian home educators!¹ You can register for this amazing event to hear my talk: What’s the Point of Popular Culture and Why Should Parents Care?

For Christian parents, all these movies, shows, games, music, and beyond can feel overwhelming! Is there any point to all this popular culture, and why does it exist in God’s world in the first place? In this course, E. Stephen Burnett (coauthor of The Pop Culture Parent: Helping Kids Engage Their World for Christ, with Ted Turnau and Jared Moore) uses gospel perspective to discern the biblical purpose of popular culture. Then we discover five fantastic questions to help you and your kids explore stories and songs for God’s glory together.

Of course, that’s inspired by themes from my first book, The Pop Culture Parent: Helping Kids Engage Their World for Christ (by Ted Turnau, Jared Moore, and myself).

The Pop Culture Parent releases Sept. 7, 2020 from New Growth Press.

Many others are also speaking at Teach Them Diligently, like filmmaker Stephen Kendrick, or the authors of Trim Healthy Mama.

Here’s the event description:

Have you always wanted to attend a Teach Them Diligently event but have never been able to? Now you can!! With meet-ups, a LIVE Exhibit hall, recorded workshops, live sessions, and too many other elements to mention, this will be as close to a TTD event as we can make it by streaming to your home. Register now and join us for the coolest virtual homeschool event ever!

Register here (that way they’ll know I sent you), or click this image.

This Thursday, April 21, I’m hosting a webcast for Realm Makers.

Realm Makers hosts several such gatherings, anticipating the annual conference in July.

All these times are EDT:

• April 21 at 2 p.m.: Journey through Narnia with Matt Mikalatos
• April 23 at 8 p.m.: How Did You First Find Fantastic Fiction? (mine)
• April 24 at 12p.m.: Bookmarked by Realm Makers
• April 25 at 8 p.m.: Realm Makers Membership Promo

My fantastic fiction theme is inspired by listener and reader feedback in this Fantastical Truth podcast episode. Click over to reserve your spot! You can also set up auto-reminders for the webcast start at 8 p.m. Eastern time.

By the way, no, the Realm Makers conference has not been cancelled!

You can still sign up, choose classes, and plan meetings with mentors, including myself.

My first book releases Sept. 7, 2020, but the website is live as of yestserday.

Visit ThePopCultureParent.com to explore my upcoming book release with Ted Turnau and Jared Moore: The Pop Culture Parent: Helping Kids Engage Their World for Christ.

• Back cover description
• Author intros: Ted, Jared, and myself
• Advance reader endorsements
• More advance reader endorsements

Even better:

Get a free chapter: Five Simple Steps to Engage Popular Culture with Your Children

Preorder from:

• Amazon
• New Growth Press
• The Gospel Coalition store
• ChristianBook.com

About this book

The Pop Culture Parent equips mothers, fathers, and guardians to build relationships with their children by entering into their popular culture–informed worlds, understanding them biblically, and passing on wisdom.

This resource by authors Jared Moore, E. Stephen Burnett, and Ted Turnau provides Scripture-based, practical help for parents to enjoy the messy gift of popular culture with their kids.

By engaging with their children’s interests, parents can explore culture while teaching their children to become missionaries in a post-Christian world.

As the release draws nigh for The Pop Culture Parent,¹ I can confirm another announcement.

First, I’m on faculty at this year’s Blue Ridge Mountains Christian Writers Conference:

November 15–19, 2020²
1 Ridgecrest Dr.
Black Mountain, North Carolina

Second, I’m also teaching three different workshops. Each one is suitable for Christian writers at any development stage:

Putting Pop Culture In Its Place

When TV and internet disrupt your writing, start redeeming these gifts.

You’re trying to hit your writing goals. But that smartphone won’t hush and your favorite TV drama just dropped new episodes. What’s a Christian author to do? Come learn the biblical purpose of popular culture. Seek its beauties. Smash its idols. And start redeeming this corrupted gift for God’s glory.

Seeking God’s Glories In Fantastic Stories

Explore how fantasy, sci-fi, and other fantastical stories uniquely glorify Jesus.

What’s the biblical purpose of fantastical fiction? How can we discern these stories’ graces and idolatries? And how can these stories serve the Church? Join us for a tour through God’s fantastical word, and explore how the gospel of Jesus Christ inspires our creation of fantastical stories for God’s glory.

Should Christian Fantasy Include Magic?

Explore fictional magic and its pros and cons for Christian fantasy authors.

Christian fantasy writers are often asked about biblical texts that warn against the occult, or readers who feel tempted. Come explore with grace and truth the nature of evil versus Christ’s power. We’ll discuss a Christian author’s responsibilities, and consider how best to love Christian family members who believe differently.

Register today at Blue Ridge Mountains Christian Writers Conference!

Visit the Blue Ridge Mountains in May for an inspiring week of writing, encouragement and inspiration.

The Blue Ridge Mountains Christian Writers Conference began nearly four-decades ago as a spirit-filled environment where writers could move forward in their writing journey and publishing dreams. The legacy event is focused on God’s path for each writer, and the conference is dedicated to meeting professional and spiritual needs.

The goal is for each attendee to hear from God—direction and encouragement to pursue His path. We understand the difficulties. The publishing journey isn’t a day trip but a climb toward excellence. Many of us have gotten lost—miserably. Our objective is for no writer to be left stranded on a cliff with nowhere to turn. We can’t guarantee a smooth path every step of the way, but we can show you how to avoid many of the obstacles.

Explore more at the official conference website.

Updated: Other events

I’ve also been invited to participate at:

• NEW: Teach Them Diligently, dates pending, virtual conference
• Pending: Florida Parent Educators Association, May 21–23, Orlando, Fla., with Realm Makers Bookstore
• Updated: SoCal Christian Writers Conference (now virtual), July 9–11, Azusa Pacific University, on faculty
• Realm Makers, July 16–18, Atlantic City, New Jersey

I would love to meet you at any of these events. If you plan on being in the neighborhood, comment below and we’ll connect!

Stephen

Last week for the Fantastical Truth podcast, we explored Frank E. Peretti’s classic thriller This Present Darkness.

Finding cover images for the podcast and SpecFaith article proved a bit difficult.

You see, Crossway first published Peretti’s book in 1986. At that time no one was uploading high-res cover art to the internet. Ultimately I had to scan my own paperback copy (autographed by Peretti himself) with frayed edges and all.

And since the internet, the publisher(s) has redesigned the cover once or twice:

This Present Darkness (1986 edition)

This Present Darkness (2003 edition)

This Present Darkness (2012 edition)

All these work to some degree. But the all-time best cover for This Present Darkness is this Russian-language edition, which according to Goodreads was published in 2011.

Behold:

This Present Darkness (Russian language edition, 2011)

In ancient times B.C. (Before Coronavirus), we would have released my first book The Pop Culture Parent this spring.

That date would have been May 4, 2020.

But it is not this day.

Our new release date is Sept. 7, 2020¹ for The Pop Culture Parent: Helping Kids Engage Their World for Christ. This New Growth Press resource from Ted Turnau, E. Stephen Burnett, and Jared Moore helps parents discern popular culture’s purpose, graces, and idolatries, to train their kids to shine gospel light in a dark and messy world.

• Order from New Growth Press
• Order from The Gospel Coalition store
• Order from ChristianBook.com
• Order from Amazon

Back cover

Parents often feel at a loss with popular culture and how it fits in with their families. They want to love their children well, but it can be overwhelming to navigate the murky waters of television, movies, games, and more that their kids are exposed to every day.

Popular culture doesn’t have to be a burden. The Pop Culture Parent equips mothers, fathers, and guardians to build relationships with their children by entering into their popular culture–informed worlds, understanding them biblically, and passing on wisdom.

This resource by authors Jared Moore, E. Stephen Burnett, and Ted Turnau provides Scripture-based, practical help for parents to enjoy the messy gift of popular culture with their kids.

By engaging with their children’s interests, parents can explore culture while teaching their children to become missionaries in a post-Christian world.

By providing realistic yet biblical encouragement for parents, the coauthors guide readers to engage with popular culture through a gospel lens, helping them teach their kids to understand and answer the challenges raised by popular culture.

The Pop Culture Parent helps the next generation of evangelicals move beyond a posture of cultural ignorance to one of cultural engagement, building grace-oriented disciples and cultural missionaries.

About the authors

Ted Turnau teaches culture, religion, and media studies at Anglo-American University in Prague, Czech Republic. He has a PhD from Westminster in apologetics and wrote Popologetics (2012) to help Christians engage popular culture. Ted Turnau authored The Pop Culture Parent. He and Carolyn have three grown children. Ted enjoys jazz and blues, movies, games, and Japanese culture.

E. Stephen Burnett explores biblical truth and fantastic stories as publisher of Lorehaven Magazine and cohost of the Fantastical Truth podcast. He has also written for Christianity Today and Christ and Pop Culture. E. Stephen Burnett authored The Pop Culture Parent. He and his wife, Lacy, live in the Austin, Texas area, and serve as church members and foster parents.

Jared Moore serves in pastoral ministry. He has a PhD in systematic theology from Southern Baptist Theological Seminary and cohosts The Pop Culture Coram Deo Podcast. Jared also served as second vice president of the Southern Baptist Convention. He authored The Pop Culture Parent. He and his wife, Amber, and their four children enjoy popular culture together.

My first book The Pop Culture Parent has a title and release date.

The Pop Culture Parent: Helping Kids Engage Their World for Christ, with New Growth Press, will be available in stores both physical and virtual, starting May 4, 2020.

We also have this fantastical cover. Behold:

Behold more from the publisher’s new landing page:

Description

Parents often feel at a loss with popular culture and how it fits in with their families. They want to love their children well, but it can be overwhelming to navigate the murky waters of television, movies, games, and more that their kids are exposed to every day.

Popular culture doesn’t have to be a burden. The Pop Culture Parent equips mothers, fathers, and guardians to build relationships with their children by entering into their popular culture–informed worlds, understanding them biblically, and passing on wisdom.

This resource by authors Jared Moore, E. Stephen Burnett, and Ted Turnau provides Scripture-based, practical help for parents to enjoy the messy gift of popular culture with their kids. By engaging with their children’s interests, parents can explore culture while teaching their children to become missionaries in a post-Christian world.

By providing realistic yet biblical encouragement for parents, the coauthors guide readers to engage with popular culture through a gospel lens, helping them teach their kids to understand and answer the challenges raised by popular culture.

The Pop Culture Parent helps the next generation of evangelicals move beyond a posture of cultural ignorance to one of cultural engagement, building grace-oriented disciples and cultural missionaries.

About the authors

Ted Turnau teaches culture, religion, and media studies at Anglo-American University in Prague, Czech Republic. He has a PhD from Westminster in apologetics and wrote Popologetics (2012) to help Christians engage popular culture. Ted Turnau authored The Pop Culture Parent. He and Carolyn have three grown children. Ted enjoys jazz and blues, movies, games, and Japanese culture.

E. Stephen Burnett explores biblical truth and fantastic stories as publisher of Lorehaven Magazine and writer at Speculative Faith. He has also written for Christianity Today and Christ and Pop Culture. E. Stephen Burnett authored The Pop Culture Parent. He and his wife, Lacy, live in the Austin, Texas area, and serve as church members and foster parents.

Jared Moore serves in pastoral ministry. He has a PhD in systematic theology from Southern Baptist Theological Seminary and cohosts The Pop Culture Coram Deo Podcast. Jared also served as second vice president of the Southern Baptist Convention. He authored The Pop Culture Parent. He and his wife, Amber, and their four children enjoy popular culture together.

This week, several famous evangelical leaders posted endorsements of a new book by Paula White(-Cain).

At The Gospel Coalition, Joe Carter summarized who said what:

On Tuesday, several evangelical leaders drew criticism for promoting the newest book of Paula White, a prosperity gospel preacher who has repeatedly been accused of teaching heretical doctrines. Franklin Graham, president of Samaritan’s Purse and the Billy Graham Evangelistic Association, said “you might want to check it out.” Robert Jeffress, pastor of First Baptist Dallas, said to “give it to anyone looking for hope!” Jack Graham, pastor of Prestonwood Baptist Church in Plano, Texas, declared, “It is powerful. I highly recommend it!” And Jerry Falwell Jr., president of Liberty University, added, “Paula’s life is an encouragement to so many and I’m sure this book will encourage you.” (It’s unclear whether these men have actually read the book or if they support White’s teachings.)

Since then, several of those endorsers have removed their original tweets, such as Franklin Graham’s.

But here’s one annoying secret about book endorsements: Sometimes the endorser has not even read the book being endorsed.

This apparently open “secret” leaked some time ago, thanks in part to author Randy Alcorn. In this article, he wrote:

I’m often asked to endorse an entire book based on one chapter, and several times I’ve been sent an-already written endorsement and asked if I would agree to have my name attached to it! Personally, I don’t think this is ethical. I’ve also been told by several Christian leaders they would be glad to endorse my book, and they were having a staff person read it and give me the endorsement under the leader’s name. I’ve had to explain I don’t believe in ghost-written endorsements, so no need to send me one because I couldn’t use it. That’s an awkward situation for everybody.

This is one of several objections Alcorn shared about “acceptable” practices in Christian publishing. He also critiques ghostwriting and other practices, such as paid celebrity endorsements for nonprofit groups. Alcorn calls these “the scandal of evangelical dishonesty.”¹

Earlier this week, I shared some of this info (along with a little speculation about one old, and since removed, celebrity endorsement of another book). Since then, blogger Julie Roys confirmed that, indeed, one endorser had not actually read Paula White-Cain’s book:

. . . When pressed about whether he’s certain that there’s nothing in White’s book that supports prosperity gospel, Jeffress said: “My schedule is so busy, I can’t read every book word for word. But what I did see was really her autobiographical account of her past and how God redeemed her life.”

. . . Yet when I asked Jeffress if he’s sure that White’s theology is orthodox, and that she is not a proponent of the prosperity gospel, Jeffress said, “All I can say is she claims not to be.” I asked Jeffress whether he’s investigated what White teaches for himself and he answered, “No, no . . . I’m too busy in my own ministry to launch an investigation.”

Sure, perhaps Christian leaders really are very busy. Perhaps they haven’t time to investigate another Christian leader, who has been reputably charged with promoting heresy. But in that case, perhaps you should—at minimum!—avoid endorsing the person’s book? Especially if you haven’t even read it? And even if you and the professing-Christian author share the same political fandoms?

On a personal note, in coming months, we’ll move into the endorsement phase for my coauthors’ and my upcoming book. Here’s hoping our endorsers actually read the book first.

Someone dropped this epic comment in my Joshua Harris article, apparently speaking from within (one of) the LGBTQ+ “communities.”

Because of my ongoing book work (and foster care work), I almost missed this comment.

Thank God I didn’t. You shouldn’t either.

Here’s a quick recap of this article, “Some Early Responses to Joshua Harris’s Confession of Apostasy.”

First, I explored several sympathetic aspects of Joshua Harris’s anti-faith statement. Then I addressed the falseness of his “apology” to sexual revolutionaries. Then I concluded that Harris seems to have joined the cabal of progressive Christians and/or “ex-vangelicals.” Despite any good intentions, these folks often use this era’s trendiest victim group as a therapeutic “avatar” or surrogate to express their own frustrations with the Church:

. . . The young Christian is not at first reasoned into advocacy for the victim group. Rather, young Christians identify with these victim groups because of personal empathy based on their own stories of conflict. . . .

[They] empathize with and effectively to use professing victim classes as an “avatar,” or surrogate victim, to express their own unresolved conflict with evangelical institutions, families, or churches. Similarly, they must cast “the evangelical church” as a surrogate oppressor, playing the role of the churches, institutions, or even family members who have caused the young Christian perceived harm in the past.

In this comment, Ahsoka Jackson summarizes her frustration with these supposed “heroes.”

I thought about simply excerpting her remarks. But you have to read the whole thing:¹

First of all, addiction and “queerness” are actually quite similar in multiple ways. What’s more, those in my community actually do, for various reasons, engage in substance abuse at disproportionately high rates, so the two are often not only similar but also concurrent. That’s also true of various mental illnesses, like bipolar disorder (the comorbidity).

Secondly, a distinction must be made between the impulse/tendency and the acts. People very often fail to do this, and it’s destructive for multiple reasons. One of which being how they’ll point to the more innocuous-appearing things in an effort to defend or glamorize, while conveniently ignoring the more obviously unpleasant, unethical, and cruel stuff that’s a harder sell.

I will briefly state that the inclination is harmful in factors like how it can drive the destructive behavior and also drive people to defend or promote such behavior.

‘Characteristic destructive behaviors’

Now, regarding the behavior itself, there are any number of types of it, but to summarize, the relationships and interactions are unhealthy and destructive from both psychological and physical standpoints. One way—and this is analogous to addiction again—is how it’s used as a false replacement for actually dealing with the deeper issues a person has. People in my community have significantly higher rates both of having been raped or molested in general and also of having been abused in that way by someone of the same sex. And some of the characteristic destructive behaviors of the community are common to those who have suffered that way.

But in my case, the biggest thing I center on when people make comments asking how it’s harmful, problematic, wrong, etc, is the physical aspect of some of these behaviors.

The body quite literally isn’t designed for certain stuff, and there are major consequences to subjecting it to such trauma.

Besides being unsanitary and degrading, some of this stuff is very damaging physically, causing a myriad of health problems: diseases, chronic infections, vulnerability to further disease, multiple forms of injury, loss of normal function of one’s body, and pain in a myriad of ways. The body quite literally isn’t designed for certain stuff, and there are major consequences to subjecting it to such trauma, especially on a repeated basis and over a period of time.

Some of this stuff is also practiced in heterosexual contexts—though it tends to be less commonly, less frequently, and also with less extremity—and guess what? It’s harmful, painful, unsanitary, abusive, and degrading there, too!

‘People who claim to care just so much’

This is something that really disgusts and infuriates me in dealing with these various people who claim to care just so much about my community.

And this is something that really disgusts and infuriates me in dealing with these various people who claim to care just so much about my community.

Some of their support and normalization of it could be attributed to ignorance, to not realizing the destructiveness and harm of this stuff. But even in that situation, there’s an extremely basic level of sanitation that they’re showing disregard for, so what it suggests about their own cleanliness and decency level is severely disturbing. We’re talking about levels literally taught to young children, regarding both sanitation and normal functioning of the body. So what excuse do adults have?

But that aside, I’ve repeatedly found that it goes beyond just that. Because when you try to educate these so conscientious people who just love my community and are friends of ours and care so much about our wellbeing…they don’t care. They either refuse to listen at all or just dismiss or make excuses for or otherwise show a real lack of genuine compassion and love.

Do you have any idea how painful and staggering that can be? To talk to them about some of the appalling, grotesque stuff that goes on and about how much people SUFFER, and to see such an emptiness of love and compassion in response.

I feel like crying as I’m typing this. It’s not only painful—it’s enraging. And I think it exposes the selfishness and sheer dishonesty at work in some of these people. To be honest, I mistrust people in general now who claim to be “allies” of ours, because I’ve repeatedly been shown that they don’t actually care.

How can you talk about how much you love and care about people who are addicted to meth, but you actually encourage and normalize the use of it, and then when someone tries to, assuming that you actually cared like you claimed to, educate you and explain about the harm it does…things like rotting out your teeth, causing brain damage, causing psychosis…you don’t care or you make excuses, and you keep encouraging people to horrifically harm themselves and each other, all while continuing to claim how much you love them and support them and their wellbeing?

That’s absolutely sickening, and I consider it a massive betrayal.

(And speaking of meth, that’s one of the drugs disproportionately used by the community….)

‘The real motives and priorities’

And I think it reveals some of the real motives and priorities. I think people want to follow the popular trend, and to paint themselves as being “nice” and “loving” and “kind” and “ compassionate,” but without actually worrying about having substance and integrity and honesty behind those claims. Because their behavior demonstrates the exact opposite of what they profess. They’re enablers, not friends.

And another commonality is how they’ll use a friend or family member as an excuse. That should actually be GREATER reason for them to show genuine, honest compassion and concern, not an excuse to further the lies and harm! Your aunt smokes so you’re busy promoting cancer sticks?

See, I think this is again largely due to selfish motives. They don’t want to cause any disturbance to their social circle by being honest, and they’re more concerned about social enjoyment and making “friends” by enabling people rather than caring enough about those friends to either speak the truth or at least refrain from lying. It’s not like you are required to confront them. I don’t really expect that of people. But just be a half-decent person and don’t ENCOURAGE them to abuse themselves or others!

And that’s another aspect of how unethical this all is. Not only do people harm themselves, they also inflict harm on those they engage in certain practices with. Much like smoking harms both the smoker and those breathing in the secondhand smoke in proximity.

Sexually injuring people, damaging their bodies for some moment of sexual enjoyment, is a truly cruel, unethical act, and is not remotely “loving” or “kind.”

And people talk about things like respect for women and being kind and nice and loving, but then promote sexually harming those you supposedly love and whom you should be expected to treat better than average, if anything. It’s dehumanizing and objectifying to trash and misuse someone’s body that way. The sanitation factor also plays into the degradation, in several ways.

I’m guessing a site like this probably wouldn’t want me to be too graphic, and I’d rather not get too specific for now, anyways. But to talk about loving and respecting a person whom you’re subjecting to certain stuff is just laughable. That doesn’t necessarily mean that you don’t care about them at all, but the actions and words don’t line up. It’s like a professed health nut who smokes, or a loving parent who locks their children in closets. Maybe you do care about health in other areas, and maybe you do love your children in other ways. But you’re also egregiously and unrepentantly violating the principles you claim.

‘These are often deeply wounded people acting out of their pain’

Which reminds me…one of the very reasons our relationships can fall apart is that we do get pricked by our conscience, because the more we do come to genuinely care for the other person, the less we’re able to stomach abusing them so! And no, the fact that they “allow” or even “enjoy” it doesn’t make it not abusive or unethical. There’s a lot people allow that isn’t right. Like women who choose to stay with men or women who beat them. And yeah, those men and women claim to “love” them, too.

It’s disturbing how people [claim] that you shouldn’t be violent in other ways in your relationships, but being sexually violent and causing sexual injury gets such a free ride.

Which reminds me—it’s disturbing how people get that you shouldn’t be violent in other ways in your relationships, but being sexually violent and causing sexual injury gets such a free ride. That’s appalling and contradictory.

And if you really care about things like harassment, and mistreatment of women, and respect for people, well, I feel supporting this kind of dehumanizing stuff is promoting just that. Treat women well and respect them…except when you’re sexually injuring them? I call so much bull.

There’s an apt proverb (not quoted from Scripture, mind you) about not tearing down a fence until you know why it was built. If people had listened, there’s a huge amount of suffering that could’ve been prevented. What’s more, time and other resources could’ve been devoted to things like investigating and problem-solving. (One concern relative to this is the effect that environmental contamination—which in some areas disproportionately affects Black, Brown, and poor communities, who are already suffering—can have on prenatal development and hormonal exposure. So basically, normalizing this is potentially like normalizing how people affected by substances used in warfare will have various medical issues and birth defects. You’re dismissing and further victimizing people, saying the damage is normal!)

And one thing about those who are in my community is that while it often is hard to be patient, especially for those lacking remorse and not attempting to change their behavior, there’s also the balance that these are often deeply wounded people acting out of their pain. That molestation thing I mentioned is an example.

And I also understand how extremely difficult it can be to extract yourself from stuff once you get involved in it.

‘With friends like these, we’ve no need of enemies’

What’s the excuse for the supposed allies?. . . . They’re not the addicts themselves, yet they want to keep the addiction going.

But what’s the excuse for the supposed allies? Those who should be able to see much more clearly, but refuse to. They’re not the addicts themselves, yet they want to keep the addiction going.

I’ve been through Hades dealing with people like that and watching them put on these acts of being nice and sugary sweet and claiming friendship while showing horrific levels of callousness, dishonesty, and cruelty.

And people want me to be forgiving about it and let it go, but so far…I’m not in a forgiving spirit. And again, it’s one thing if someone is regretful and trying to be better. I tend to be Ms. Cheerleader and very proud of people like that in various situations. But those who blatantly and brazenly continue, like those who normalize “consensual” sexual slavery (and this is extremely offensive racially, by the way…) and other abusive, demeaning practices, and while still claiming friendship and spewing lies about love in the midst of this mishegoss they’re fostering…they are lucky that karma hasn’t inflicted on them the same pain, injury, and loss of function that they cheerfully encourage people to inflict on themselves, and worse, each other. Those they “love.”

Anyways, I think this article actually does an excellent job of analyzing and discussing one of the factors behind some of these people taking up banners, and I’ve seen similar ideas suggested before: that in some cases it’s really more self-concerned and not about the people the cause is supposedly about.

How badly do we have to suffer to garner [our allies’] supposedly abundant compassion for us that mysteriously vanishes when it comes to what results from these lifestyles?

Because with friends like these, we’ve no need of enemies. In fact, I prefer those who are openly hostile and at least don’t claim to care about use versus those who claim it while so deeply betraying us and furthering our hurt and self-destruction and exploiting our pain and vulnerability to paint themselves as something they’re not.

Just how badly do we have to suffer to garner their supposedly abundant compassion for us that mysteriously vanishes when it comes to what results from these lifestyles? Because I’ve seen them stonily unmoved by some heavy stuff.

Read the original comment here.

I replied:

This is an absolutely epic comment, though it is born of real tragedy and trauma. Thank you, Ahsoka. I hope you see my reply (even a few weeks late). And I will take other steps to ensure that you do see my reply.

Everything you’ve written here, apparently from an insider’s perspective, aligns and fleshes out what I’ve read elsewhere about the real emotional, physical harm in the movement.

That includes the very detailed descriptions of the physical harm. Many of these I’ve seen described at length elsewhere, particularly from Joseph Sciambra. (This is the original link, though I see the site has apparently been down for maintenance for some time.) To be sure, one must be very careful with such details, but sin thrives when it’s done in the darkness and painted over with melodrama and sentimentalism. I believe the benefits of exposing these unfruitful works of darkness (Ephesians 5:11) outweigh the risks.

That Joshua Harris article took off. I thought it said all I wanted to say.

Still, in light of another plot twist in the case of The People vs. Joshua Harris, it’s worth revisiting this point from that piece. Speaking in general of young Christians who believe they’re suffered from the Church, I suggested that they tend to:

empathize with and effectively to use professing victim classes as an “avatar,” or surrogate victim, to express their own unresolved conflict with evangelical institutions, families, or churches. Similarly, they must cast “the evangelical church” as a surrogate oppressor, playing the role of the churches, institutions, or even family members who have caused the young Christian perceived harm in the past.

Joshua Harris, with his expressed “regret” to “the LGBTQ+ community,” seemed to be another example of this surrogate victim-casting.

At the same time, many people are doing a similar thing to Harris. They’re casting him as the surrogate “oppressor,” and blaming him for the sins of people whose bad teachings or spiritual abuse they have suffered.

Columnist David French: Joshua Harris = that bad youth pastor I knew in that church that one time

In point 8 of Friday’s article, I issued some mild challenges to those who accused Harris’s works of solely assassinating their love lives.¹

But just today, none other than National Review’s (and Time‘s) David French stomped these critics’ sour grapes into a cheap whine.

In Whither Evangelical Purity Culture? Thoughts on the Legacy of a Lost Pastor, French summarizes I Kissed Dating Goodbye. Then he takes a drastic swerve into some real personal pain:

[The book] was part of the foundation of Evangelical “purity culture,” and it revolutionized parenting and dating for countless Christian parents and families.

I remember it well. I was a youth pastor for a few memorable months at the height of the courtship craze. The year was 1998, I was a youth volunteer at a small church in Georgetown, Ky., when our youth pastor left. . . . The youth ministry had gone all-in on purity culture. The previous youth pastor had even declared “no date ’98,” placing a moratorium on every kid in the youth group: not even a single date for the entire year. . . .

Did you catch the swerve? French only briefly mentions Harris’s book and its setting. Then, French immediately veers to a describe a bad personal situation in a church where he ministered. Yes, he accurately describes the bad results that many Christians have seen, when bad teachers make “purity” into an idol, ignore or assume the gospel, and keep blithely ignorant while the kids flail about in failure.

However, French does not even mention if this bad youth pastor he knew had even read I Kissed Dating Goodbye, or whether the pastor’s bizarre beliefs were influenced by the book. There’s no nuance, no attempt to show the consequence.

French simply presumes: Joshua Harris = “the courtship craze” = “purity culture.”

If we really believe in grace, let’s show some to Joshua Harris

Other Joshua Harris critics assume and do not prove this equivocation. They do not actually engage with what Harris wrote in his first book. (Which had good parts and poor teachings side-by-side.)

They also do not separate Harris’s actual ideas, from the notions of some dysfunctional parent or youth pastor who banned dating.

Perhaps strangest of all, French (and other, less-formal Harris-hatewatchers) act as though Harris simply vanished off the scene, between 1997 (IKDG‘s publication year) and the year 2019.

Here, French seems unaware of Harris’s followup book, the much more rational Boy Meets Girl: Say Hello to Courtship (2000).

He doesn’t heed the fact that Harris spent years as a trainee pastor, and then pastor, for many years (in an interesting denominational arrangement). And to top off the strangeness, did French utterly miss the fact that Harris, pre–apostasy declaration, was already out and about recanting his own message? No, not just last year, but as far back in 2005 when Harris preached a sermon called “Courtship, Schmourtship” and took other steps to resist the legalism?

See here. I won’t defend Harris’s previous bad teachings. In fact, I might write about book messages that were directly unbiblical and harmful. And I certainly won’t defend the motive or plainly absurd “regret” tone of Harris’s apostasy statement.

However, even if Harris never took these steps, does it make any sense to hold him liable for that one bad youth pastor?

Or that manipulative, spiritual abusive parent?

Or that jerk of a patriarchalist father, who refused to give that good homeschooled boy a courtin’ chance with his daughter?

If we claim to be such fans of grace, why would we speak with such legalistic condemnation again one man? As if to make that one man bear the sins of an entire “purity culture”?

Let’s not blame the book author for the sins of his fans. And, literally, for God’s sake, don’t lump everything bad about a “purity culture” into one presumed ball of gross, and then throw that on top of the head of one poor wandering soul. You wouldn’t want to be associated with the sins of your people. In fact, this kind of association-with-evil is exactly what happens when bad youth pastors declare that all dating is bad.

I’ve also heard accounts of dysfunctional families, churches, youth groups, etc. that turned “purity” into idols apart from the grace of Jesus Christ. But by this same grace we ought not punish authors for the sins of their fans! Joshua Harris ≠ that legalistic youth pastor. 3/

— E. Stephen Burnett (@EStephenBurnett) July 29, 2019

Addendum: ‘We just want That One Person to be held accountable’

My friend Frank Sun made this highly astute comment.²

I feel bad for Harris in many ways. In the grand scheme of things, his own role in the whole “purity culture” was pretty small. At first, all he did was write a book with some bad teachings in it. Sure, it had a bit of a provocative title, but still, at one point, I Kissed Dating Goodbye was only a single book, among many on shelves, trying to offer love advice to Christians, as prone to ultimately being ignored as any other.

The “culture” only came about because of countless other people who latched onto that book, using it and twisting its message in order to gradually form what could be called a culture. From there Harris was basically sucked into the culture as its figurehead, when he was, as I see it, wholly unprepared and unwilling to be such. In fact, it felt like to me that, for all that the culture practically idolized him, his own voice in the culture felt very small; it almost felt like people knew him more just for “starting” the movement than for the specific teachings in his books.

(I wonder how many even knew that he had re-written IKDG with more moderate teachings.)

In the end, there are so many forces at work behind purity culture, just as there are with any other cultural movements.

Unfortunately, people want to be able to blame a specific name and face for their problems. They don’t like having to spread that blame over a nebulous “culture” of people that they can’t hold accountable.

—Frank Sun

Unfortunately, people want to be able to blame a specific name and face for their problems. They don’t like having to spread that blame over a nebulous “culture” of people that they can’t hold accountable. So the unwilling figurehead gets dragged out into the streets and beaten as he’s paraded down for all to see, while the many others who contributed in small ways watch quietly in their homes.

Unfortunately, this is the way of the world: pin the blame on a specific name and face and hope that makes all your problems go away. Whether it’s an author, actor, or president, we just want That One Person to be held accountable for our problems. And when That One Person does leave but the problems continue, we just find the next person to blame.

My friend Adam Graham also remarks:

When I was 15 and a half, someone gave my parents an audio cassette series on courtship the year before I Kissed Dating Goodbye was published. Harris didn’t start the fire.